Palestine Issues

NOTE: It is a requirement to have already read the Bible and the Quran and to approach this page with an open and tolerant mindset. The following contains my personal opinions, which may differ from your own, and I am open to making corrections if errors are identified. The purpose of this is not to cause harm but to share perspectives.


Genesis 25:9-10

It says Abraham, his sons Isaac and Ishmael buried him in a cave buried the Abraham pbuh in a cave. The field which Abraham purchased of the sons of Het, there was Abraham buried and Sarah his wife, they were buried in the same place. What land? What he had purchased with hard cash. He got nothing for nothing. He paid for it according to the Bible. So in other words he had nothing and they are told that he didn't have enough land to rest his foot upon. Not one square foot of land he owned.

Let's break down the meaning of this passage:

1. Abraham's Sons: The passage mentions two of Abraham's sons, Isaac and Ishmael. These two sons played significant roles in the biblical narrative. Isaac is the son of Abraham and Sarah, while Ishmael is the son of Abraham and Hagar, Sarah's maidservant. Both are considered ancestors of different groups of people, with Isaac being the forefather of the Israelites and Ishmael often regarded as the forefather of certain Arab tribes.

2. Burial of Abraham: The passage describes the burial of Abraham. After his death, his sons, Isaac and Ishmael, came together to bury their father. This act of unity and cooperation in honoring their father's memory is a significant aspect of the passage.

3. Cave of Machpelah: The cave of Machpelah is an important site in biblical history. It is traditionally considered the burial place of Abraham, Sarah, Isaac, Rebekah, Jacob, and Leah. This passage emphasizes that Abraham and his wife Sarah were buried there.

4. Field of Ephron: The field where the cave of Machpelah was located had been purchased by Abraham from the Hittites. This is a reference to a land transaction and highlights the significance of this location as the final resting place for Abraham and other prominent figures.

This is the unity of Abraham's sons, Isaac and Ishmael, in the burial of their father, as well as the significance of the cave of Machpelah as a burial site for Abraham and Sarah. It also briefly mentions the land transaction in which Abraham purchased the field from the Hittites, underlining the historical context of this event.

What land? What he had purchased with hard cash. He got nothing for nothing. He paid for it according to the Bible. So in other words he had nothing and they are told that he didn't have enough land to rest his foot upon. Not one square foot of land he owned.



What was given to him for nothing? This is what he had to buy with his sweated labor. Then in the book of chapter 13, this Hebrews, again Paul, we use it. This Paul says these all died in faith. All these prophets were given promises. Allah promised them the golden carrot dangled before them. He said these all died in faith, not having received the promises.

Hewbrew: 11:13 All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.

The passage you provided is from the New Testament of the Bible, specifically from the Book of Hebrews, chapter 11, verse 13. This verse is part of a larger section often referred to as the "Faith Hall of Fame," where the author of Hebrews highlights various figures from the Old Testament who demonstrated great faith. Let's break down the meaning of this verse:
"All these people were still living by faith when they died."

- This verse is referring to the individuals mentioned in the preceding verses, such as Abel, Enoch, Noah, Abraham, and others. It acknowledges that they all lived their lives with faith in God. This faith was central to their beliefs and actions.

"They did not receive the things promised; they only saw them and welcomed them from a distance."

- This part of the verse is emphasizing that although these people had strong faith, they did not personally receive the full realization of the promises that God had made to them. Instead, they saw these promises from a distance or at a future time. Their faith was in the hope and assurance of things to come, even if they themselves didn't experience them in their lifetimes.

"Admitting that they were foreigners and strangers on earth."

- This portion of the verse underscores that these individuals recognized that they were merely temporary residents on Earth. Their ultimate citizenship and inheritance were not of this world but rather in the promises of God. They acknowledged that their true home was in the heavenly realm, not on Earth. (Spiritul Jews do not recognize political state of Israel: does it match ?).

Hebrews 11:13 is highlighting the strong faith of various Old Testament figures, even though they did not live to see the complete fulfillment of God's promises. They had a forward-looking faith, trusting in things they had yet to experience and recognizing their spiritual citizenship as being with God in a heavenly realm. This verse underscores the importance of faith as a guiding principle in the lives of these individuals.



In Christianity, the acceptance of Ishmael as part of the "seed of Abraham" can vary among different denominations and interpretations.

Generally, Christians acknowledge that Ishmael is a son of Abraham, and he is mentioned in the Bible as such. However, the emphasis in Christian theology often centers on the lineage from Isaac because the covenant and promises of God are seen as being primarily fulfilled through Isaac's descendants, particularly with the coming of Jesus Christ.

In the New Testament, the Apostle Paul, in his epistles, speaks of the promise being fulfilled through the "seed" of Abraham, which is interpreted by many Christians as referring to Christ and those who are in Christ through faith. This can lead to a theological emphasis on spiritual rather than physical lineage.

While some Christian denominations and scholars may recognize Ishmael and his descendants as part of the broader Abrahamic heritage, the specific theological significance attributed to Ishmael can vary. In any case, it's essential to remember that interpretations of biblical texts can differ, and there is no single, universally accepted view on this matter within Christianity.



Genesis 17:20-21 (NIV) describes God's promise to Abraham about Ishmael: "As for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation."

In the Bible, the name "Ishmael" is mentioned primarily in the Old Testament, specifically in the book of Genesis. Ishmael was the first son of Abraham, born to him by Sarah's maidservant Hagar. The specific mention of Ishmael's birth is found in Genesis 16:11-12 (New International Version):

"The angel of the Lord also said to her: 'You are now pregnant and you will give birth to a son. You shall name him Ishmael, for the Lord has heard of your misery. He will be a wild donkey of a man; his hand will be against everyone and everyone's hand against him, and he will live in hostility toward all his brothers.'"

This passage in Genesis 16:11-12 foretells the birth of Ishmael and gives a brief description of his character and destiny. Ishmael is described as a "wild donkey of a man," indicating that he and his descendants would live in a manner characterized by independence and conflict. The phrase "his hand will be against everyone and everyone's hand against him" suggests that Ishmael's descendants would have a history of conflict and hostility with others.

It's important to note that Ishmael is considered the father of the Arab people, and his descendants are often associated with the Arab nations. The biblical narrative goes on to describe the birth of Isaac, the son of Abraham and Sarah, who is seen as the ancestor of the Israelites and, according to biblical tradition, the chosen nation through whom God's promises would be fulfilled.

The concept of the "great nation" promised by God is generally associated with the descendants of Isaac, who would become the twelve tribes of Israel. While Ishmael's descendants were not designated as the chosen people in the biblical narrative, they are still considered significant within the Abrahamic traditions, particularly in Islam, where Ishmael is regarded as a prophet and plays a central role in the religious narrative.

Ishmael's name is mentioned in Genesis 16:11-12, where the biblical text describes his birth and character, foretelling that he would be the father of a people with a history of independence and conflict. The promise of a "great nation" from God is traditionally associated with the descendants of Isaac in the context of the Bible.


Genesis 17:20-21 : "Great nation mentioned to Ismale but Context of Bible its Isaac:"

Now even its Isaac correct or incorrect and Muslim accept then, still Ismael is the son of Abraham and seed so land belongs to them also. More than 3.5 Millions of Christian Palestine nowadays refugee living in different countires. Its not Muslim Jew Conflict which successfully Zionism could established this deception among people. Land also belongs to Palestine ( Ismael seed of Abraham )

Land cant be along for so called Jews alone. [ Fighting for land cant be Godly act at all]





The idea of a chosen people is primarily associated with Judaism, but it's also mentioned in the Quran. It's important to note that the concepts of chosenness in the Bible and the Quran are distinct, and the beliefs about chosen people differ between the two religious traditions. I'll provide an overview of both perspectives.

1. In the Bible (Old Testament): In the Hebrew Bible (Old Testament), the concept of the chosen people is closely associated with the Jewish people, specifically with the descendants of Abraham, Isaac, and Jacob (whose name was changed to Israel). The Bible states that God chose the Israelites to be His special people. Several passages in the Old Testament emphasize this concept, such as:

- Deuteronomy 7:6 (NIV): "For you are a people holy to the Lord your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession."

- Exodus 19:5-6 (NIV): "Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation."

These passages emphasize that the Israelites were chosen by God to be a special and holy people. This concept is central to Judaism and its history.

2. In the Quran: In Islam, the concept of chosenness is not exclusive to one group or nation but rather extends to all righteous believers, regardless of their ethnicity or nationality. While the Quran recognizes the importance of the Israelites in history, it does not describe them as the exclusive chosen people in the same way as the Hebrew Bible. Instead, the Quran speaks of guidance and responsibility for all people.

1. Surah Al-Baqara (Chapter 2), Verse 47: "O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me."

2. Surah Al-Baqara (Chapter 2), Verse 122: "O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds."

3. Surah Al-Baqara (Chapter 2), Verse 211: "Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allah [for disbelief] after it has come to him - then indeed, Allah is severe in penalty."

4. Surah Al-A'raf (Chapter 7), Verse 137: "And We made the people [i.e., the Children of Israel] who were considered weak to inherit the eastern regions of the land and the western ones which We had blessed."

5. Quran 2:143 (Yusuf Ali): "Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves."

6. Quran 3:110 (Yusuf Ali): "Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah."

These verses from the Quran indicate that all righteous believers, regardless of their background, are chosen for their commitment to righteousness and belief in God.

The concept of the chosen people differs between the Bible and the Quran. In the Bible, the Israelites are chosen as God's special people, while in the Quran, the concept of chosenness is extended to all who believe in and follow God's guidance. It's essential to approach this topic with an understanding of the religious and historical context of each scripture.



In both the Bible and the Quran, there are references to the punishment of the chosen people, but the context and interpretation of these verses differ. Let's explore the relevant passages and provide explanations for each:

In the Bible (Leviticus):

The book of Leviticus in the Old Testament contains laws and regulations given to the Israelites by God through Moses. It includes both blessings for obedience and punishments for disobedience. Leviticus 26:14-17 (NIV) is an example of a passage that speaks of punishment for the Israelites:

- Leviticus 26:14-17 (NIV): "But if you will not listen to me and carry out all these commands, and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant, then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength. You will plant seed in vain because your enemies will eat it."

These verses outline the consequences of disobedience to God's commands for the Israelites. It is a part of the blessings and curses framework in the Old Testament, where God promises blessings for obedience and punishments for disobedience.

In the Quran (Surah Al-Jumu'ah):

Surah Al-Jumu'ah (Chapter 62) in the Quran contains a verse that discusses the consequences of not fulfilling the covenant with God. However, it's essential to understand that the Quran addresses believers in general rather than a specific chosen people:

- Quran 62:6 (Yusuf Ali): "Say: 'O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!'"

This verse does not describe a punishment for the "chosen people" as in the biblical context but rather challenges those who claim exclusivity in their relationship with God. It emphasizes that God's friendship and favor are not limited to a particular group, and anyone who believes in God can attain His favor.

The concept of punishment for the chosen people is discussed in different ways in the Bible and the Quran. The Bible presents it in the context of blessings and curses for the Israelites, while the Quran emphasizes that God's favor is not exclusive to any particular group or people and challenges those who make such claims.



Zionism is a political and ideological movement that emerged in the late 19th century, primarily among Jewish communities, with the goal of establishing and maintaining a Jewish homeland in the historic region of Israel, particularly in and around Jerusalem. The movement is named after "Zion," a biblical term often used to refer to Jerusalem. Zionism is rooted in the historical and religious connection of Jews to the land of Israel and is often associated with the desire for self-determination and the end of Jewish dispersion (the Diaspora).

Jews and Zionism:

Jews have a long history of diaspora, having been scattered across the world due to various historical events, including the Roman destruction of the Second Temple in Jerusalem in 70 CE. Zionism is a response to the challenges and persecutions Jews faced in different parts of the world, particularly in Europe. It was seen as a way to reestablish a Jewish homeland in their ancestral land. Not all Jews are Zionists, and there are varying interpretations and levels of support for Zionism within the Jewish community.

Christian Zionism:

Christian Zionism is a separate but related movement that originated in the 19th century, primarily among certain Christian denominations, especially in the United States and the United Kingdom. Christian Zionists believe in the literal fulfillment of biblical prophecies, particularly those related to the return of Jews to the land of Israel and the establishment of a Jewish state. They often support political and financial backing for Israel based on their interpretation of biblical passages.

It's important to note that there are different motivations and theological perspectives within Christian Zionism, and not all Christians share these beliefs. Some see it as a religious duty to support the Jewish return to Israel, while others are motivated by geopolitical or strategic interests. The relationship between Jewish and Christian Zionism can be complex and has evolved over time.

Zionism is a Jewish movement focused on establishing a Jewish homeland in Israel, while Christian Zionism is a Christian movement that supports this idea, often based on religious beliefs and interpretations of the Bible.



— Basic Principles of the constitution of Israel — :

A. The land of Israel is the historical homeland of the Jewish people, in which the State of Israel was established.

This does not match with democracy: It's just racisal based ( Racism and apartheid)

B. The State of Israel is the national home of the Jewish people, in which it fulfills its natural, cultural, religious, and historical right to self-determination.

This does not match with democracy: It's just racisal based ( Racism and apartheid )

C. The right to exercise national self-determination in the State of Israel is unique to the Jewish people.

This does not match with democracy: It's just racisal based ( Racism and apartheid )



Theocracy:
In Israel, the religious landscape is quite diverse, with various beliefs and worldviews. Most of the population may not adhere to a specific religious faith, identifying as atheist, agnostic, or non-religious. Meanwhile, below 30% of the population continues to hold a belief in God or identifies with a religious tradition. This diversity reflects the country's pluralistic nature, where people hold a wide range of personal beliefs and values.

Many spiritual Jews do not view the political state of Israel as representative of the core principles of Judaism, which they see as a religion of spirituality. It's essential to avoid making broad generalizations about all Jews based on the actions of a particular group. The belief that Israel is solely a country of Jews and the assumption that all Jews are responsible for any perceived wrongdoing can be misleading. This misconception has been propagated by certain factions within Zionism. It's crucial to recognize that not all supporters of Zionist ideologies are Jewish; becoming a Zionist is not exclusive to one's religious or ethnic background.



Apparently, Zionism has successfully created the perception that the conflict is between Muslims and Jews. In reality, it is a conflict between Zionism and Palestine, resulting in the migration of more than 3.5 million Christian Palestinians who now live in other countries.














Majority Muslim nowadays genealize Jews and Zionism are same which are incorrect and standing out of Islamic values and opposite of teaching of Quran to teach something incorrect and generalizing Jews.





The lack of Muslim engagement with the Bible and the intellectual exploration of the connections between the Bible and the Quran is a significant challenge. In Quran 3:20, it is stated that 'It is the duty of a Muslim to convey the message to Jews, Christians, and the unlearned.' To fulfill this duty, a substantial understanding of both the Quran and the Bible, as well as the cultural and intellectual development of Jews, Christians, and others, is required in order to foster meaningful dialogue. Unfortunately, many Muslims today do not prioritize these essential aspects. The first verse revealed in the Quran was 'IQRA,' which means 'recite,' 'read,' 'study,' and 'research.' However, a significant number of Muslims today seem reluctant to engage in these activities.





The meaning of these verses:

1. A Highway from Egypt to Assyria: The text speaks of a day when there will be a "highway" connecting Egypt and Assyria. This highway is symbolic of a peaceful and open connection between these two nations. In ancient times, highways were essential for trade, communication, and the movement of people, so this signifies a time of peace and cooperation between these regions.

2. Egyptians and Assyrians Will Worship Together: The prophecy envisions a time when not only will there be peaceful relations between Egypt and Assyria, but people from both nations will come together to worship the one true God. This suggests a future where people of different backgrounds and cultures will come to acknowledge and worship the same God in unity.

3. Israel as the Third: In that day, Israel is mentioned as the third, along with Egypt and Assyria. This suggests that Israel will play a significant role in this era of peace and cooperation . It's described as a "blessing on the earth," signifying that Israel will contribute to the well-being and prosperity of the world.

4. The Lord's Blessing: The passage concludes by stating that the Lord Almighty will bless these three nations . God's favor will be upon Egypt, referring to them as "my people." Assyria is referred to as "my handiwork," possibly meaning that they will be part of God's divine plan, and Israel is termed "my inheritance," signifying a special relationship with God.




Inspired by Ahmed Deedat